Psalm 116
1 I love the LORD, because he has heard
my voice and my supplications.
2 Because he inclined his ear to me,
therefore I will call on him as long as I live.
3 The snares of death encompassed me;
the pangs of Sheol laid hold on me;
I suffered distress and anguish.
4 Then I called on the name of the LORD:
“O LORD, I pray, save my life!”
5 Gracious is the LORD, and righteous;
our God is merciful.
6 The LORD protects the simple;
when I was brought low, he saved me.
7 Return, O my soul, to your rest,
for the LORD has dealt bountifully with you.
8 For you have delivered my soul from death,
my eyes from tears,
my feet from stumbling.
9 I walk before the LORD
in the land of the living.
10 I kept my faith, even when I said,
“I am greatly afflicted”;
11 I said in my consternation,
“Everyone is a liar.”
12 What shall I return to the LORD
for all his bounty to me?
13 I will lift up the cup of salvation
and call on the name of the LORD,
14 I will pay my vows to the LORD
in the presence of all his people.
15 Precious in the sight of the LORD
is the death of his faithful ones.
16 O LORD, I am your servant;
I am your servant, the child of your serving girl.
You have loosed my bonds.
17 I will offer to you a thanksgiving sacrifice
and call on the name of the LORD.
18 I will pay my vows to the LORD
in the presence of all his people,
19 in the courts of the house of the LORD,
in your midst, O Jerusalem.
Praise the LORD!
From The Mission Year Book
Synod School teacher: Effective interfaith engagement requires listening and being willing to be a stranger
February 4, 2021
At its roots, the Des Moines Area Religious Council is a multi-faith collaboration working to meet basic needs in its community. (Photo courtesy of DMARC)
Opportunities abound for interfaith engagement, a pastor with the Des Moines Area Religious Council recently told a virtual classroom full of the Synod of Lakes and Prairies’ Synod School students. All one must do is “step outside of what is normal for you and move into someone else’s reality.”
On second thought, it may not be quite that simple. During the hourlong online class, the Rev. Sarah Trone Garriott, DMARC’s coordinator of interfaith engagement, used stories from her own journey about working with people of other faiths to make the case that it’s potentially life-changing work.
With a history degree in her pocket, Garriott set out about 20 years ago to Gallup, New Mexico, to serve a year with the anti-poverty AmeriCorps VISTA program. As she pulled into town, she heard radio commercials in the Navajo language. As the only VISTA volunteer in town, “they had no plans for me. They ignored me,” she said.
She decided just to meet with residents and listen. She heard stories of women trying to leave violent relationships, only to be told by pastors and priests that this was their cross to bear. She spent time in the local domestic violence shelter and witnessed healing services involving sweat lodges and sand painting.
She decided to hold a conference on faith healing, inviting a pastor who’d told her previously “you don’t bring your problems to church” to join the planning team. After the conference was over, he confided in her: “I can see (domestic violence) is an important issue. No one ever told me because they didn’t trust me.”
Garriott said she’s developed a theology of interfaith work to guide the work itself. A central verse for her is John 10:16: “I have other sheep that do not belong to this fold. I must bring them also, and they will listen to my voice. So there will be one flock, one shepherd.”
“I hear from a lot of Christians, ‘But what about salvation?’” she said. “It’s never been a very big question for me. For me, that verse says, ‘God has got it taken care of. We don’t know what it’s going to look like — and it’s not my job.”
The Samaritan woman at the well “is the wrong person, and I have often felt like the wrong person,” she said. “You think to do important work you have to be beyond reproach, and that’s just not the case. God uses ordinary people who aren’t perfect.”
At the end of John’s account of the woman’s encounter with Jesus, the disciples show up with food. The woman’s whole town shows up to learn more from this teacher with special insight into her life.
“I often think in interfaith work, who are the people who will show me things about God’s way?” Garriott said. “I might make assumptions about who can do the work, and I shouldn’t.”
When invited to fill a pulpit, Garriott said she likes to preach on Mark 6:6b–13, where Jesus sends his disciples out in pairs with only their staffs to lean on. He instructs them to be ready to accept hospitality from some households and the door slammed in their faces by others.
“Talking about rejection is an important piece of the work we are called to do,” she said. “Being a person of faith is welcoming others and being rejected by some.”
Being a stranger “is a skill Jesus wants us to have as people of faith,” she said. “We are pushed out of our comfort zones, and it doesn’t always work out the way we thought it would.”
In our Christian communities, “we love to talk about welcome. But what we mean is, we will welcome you to us. We are glad you made the effort to come to us,” she said. “It’s more biblical to flip that around, to go into the community to experience welcome from others. I’ve learned a lot by going out into the community, having both positive and negative experiences — and dealing with my discomfort.”
Mike Ferguson, Editor, Presbyterian News Service
Daily Readings
Morning Psalms 116; 147:12-20
First Reading Isaiah 54:1-10 (11-17)
Second ReadingGalatians 5:1-15
Gospel ReadingMark 8:27-9:1
Evening Psalms 26; 130
Today’s Focus: Effective Interfaith Engagement
Let us join in prayer for:
PC(USA) Agencies’ Staff
Luke Choi, Office of the General Assembly
Mickie Choi, Presbyterian Investment & Loan Program
Let us pray:
Loving and compassionate God, we thank you for providing for those in need and for blessing us with the desire to bring them your justice. Amen.